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Thoughts? I finished it for the 3rd time, i really like it personally.
I read this a decade ago, but I vaguely enough remember parts of it. It's not only a criticism of communism but it's much more a criticism of authoritarianism. The other pig's name is Napoleon, almost definitely in reference to Napoleon Bonaparte who was responsible for ushering in a lot of egalitarian and liberal changes within France following its revolution... but he fell for the classic failure most great emperors or great people in general fall for. They never think beyond their life- and so their achievements will fall apart very quickly. Marcus Aurelius, the last of the 4 great Roman Emperors fell for this, Otto Von Bismarck fell for this as WW1 came 20 years after his death. Any system predicated on moral and just use of power by authority, demands an authority that sees beyond their own death, or has policy set in place to prevent abuse(Like the Magna Carta). It was also a demonstration of the class system, and how the class system, as ugly as it is, is fairly integral to our societies as our various structures demand hierarchies to be put in place. It's also because equality(both of opportunity due to nepotism and networks, but of resources due to hard forces of physics) generally cannot be given, equity is debatable if it's possible to give too.Great book, but I find it disturbing how modern academics are trying to cover up how the book is a critic of communism.
The Streisand effect will propel it into being read if it gets censored or covered up, so my fears about censoring books of all things are generally allayed. It's also down to the fact most people don't read books, and the few people who read books are educated, yet trapped in paralysis analysis(many philosophers and theologians end up in a Buridan's Ass of their own making, unable to act in accordance to the principles they preach).Great book, but I find it disturbing how modern academics are trying to cover up how the book is a critic of communism.
Yes I do believe that the book is also a criticism of authoritarianism. I was just saying that modern academics were covering up the criticism of communism in it.I read this a decade ago, but I vaguely enough remember parts of it. It's not only a criticism of communism but it's much more a criticism of authoritarianism. The other pig's name is Napoleon, almost definitely in reference to Napoleon Bonaparte who was responsible for ushering in a lot of egalitarian and liberal changes within France following its revolution... but he fell for the classic failure most great emperors or great people in general fall for. They never think beyond their life- and so their achievements will fall apart very quickly. Marcus Aurelius, the last of the 4 great Roman Emperors fell for this, Otto Von Bismarck fell for this as WW1 came 20 years after his death. Any system predicated on moral and just use of power by authority, demands an authority that sees beyond their own death, or has policy set in place to prevent abuse(Like the Magna Carta). It was also a demonstration of the class system, and how the class system, as ugly as it is, is fairly integral to our societies as our various structures demand hierarchies to be put in place. It's also because equality(both of opportunity due to nepotism and networks, but of resources due to hard forces of physics) generally cannot be given, equity is debatable if it's possible to give too.
Interesting, I've never heard of the Streisand effect, I'm going to research this, and then come backThe egalitarian ideals of communism tend to require an authority to establish it, and an authority to keep it running- so while it has good intentions, authority and the way power corrupts makes it difficult to create a decent CLASSLESS social system predicated on authority(there are plenty of historical social systems predicated on authority that are... fine. Constitutional Monarchy tends to work best imo).
The Streisand effect will propel it into being read if it gets censored or covered up, so my fears about censoring books of all things are generally allayed. It's also down to the fact most people don't read books, and the few people who read books are educated, yet trapped in paralysis analysis(many philosophers and theologians end up in a Buridan's Ass of their own making, unable to act in accordance to the principles they preach).
Also Modern Academics is just a 300 year tradition of Prussian Schooling that only tests what's remembered, not understanding... so it's little wonder that modern academics have their heads full of facts remembered and misunderstood - not critically analysed! It also makes them great targets for trolling as their lack of analysis allows you to weave them into contradictions of their own making
It's an allegory for Stalinism but I think it's also a critique of revolutions in general and how the revolutionaries become the very thing they're trying to replace.Great book, but I find it disturbing how modern academics are trying to cover up how the book is a critic of communism.
I remember reading the book in high school. I have broken memories of what happens in the book but i remember that "all animals are equal, but some animals are more equal than others." I know people like to point out that "George Orwell was a democratic socialist!!!!!" but he mainly criticized the authoritarian aspects of socialism and blah blah.... I'm sure you all know it already. I might have to read it again if I want to talk about the quality of the actual writing though......Thoughts? I finished it for the 3rd time, i really like it personally.
I only read it for two reasons:Thoughts? I finished it for the 3rd time, i really like it personally.
Stalinism is still a part of how people view and understand Communism, when Orwell criticized it he was still criticizing Communism albeit only a part. Yes it also is absolutely a criticism of revolutionaries, which I believe was important to Orwell as I imagined he didn't want revolutionaries to replicate the ones in the book. Revolutionaries are still a part of Communism, as they are necessary to bring it about.It's an allegory for Stalinism but I think it's also a critique of revolutions in general and how the revolutionaries become the very thing they're trying to replace.